McCarthy's
narrator in Remainder suffered from
an extremely traumatic event. In effect,
this event establishes a sort of barrier in the life of the narrator; events
before the accident are only remembered in part, and the narrator is constantly
searching to reproduce the feeling of
events that took place before his accident.
This interests me for a few reasons.
First, there is the ubiquitous question:
Can we (as Humans) have authentic experiences? Second, I think the narrator's traumatic
barrier is only partially related to the physicality of his injuries.
The
first question is definitely a universal, philosophical question that Remainder tries to answer, but what I
find most interesting is this barrier that the narrator has between experiences
he has before the accident, while trying to reproduce those experiences (and
feelings) after the accident. I have
known a few people, who have not been victim to any sort of physical trauma,
that have been driven by the same sort of search for authenticity that the
narrator is looking for. In fact, after
a massively traumatic event in our lives, it seems only Human that we might
seek comfort in how we remember we felt before the event, and to even seek out
how to recreate that feeling--it's just that most of us don't have millions of
dollars to throw around (and we realize that moving on is a powerful thing, hopefully). Why is it that some people seem obsessed with
re-creating the past? Whether it's the
spouse who cheats on their partner and wants to put the pieces back together,
or the accident victim wanting to recover portions of lost memory, or someone
with PTSD who is tormented by the past, but can't seem to escape reliving
it--for some it seems like something they cannot control.
I
also wanted to talk about Naz. On an
authorial level, what a brilliant device to enable the narrator to carry out
these grandiose plans. But despite
McCarthy's genius using Naz to facilitate all this crazy stuff, I'm a little
perplexed by his character. He's
introduced as a Brahmin, traditionally the highest caste in India, but was also
the priest caste; only Brahmins can
traditionally become clergy. I find that
pretty interesting since Naz is able to arrange or acquire virtually anything
the narrator wants--even offering to arrange having people killed. What might McCarthy be trying to say about
religion and divinity by very intentionally tying Naz to priesthood?
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